John 10:22–30 (NIV) 22 Then came the Festival of Dedication at Jerusalem. This wasn't even their first attempt; John writes "Again his Jewish opponents picked up stones..."

Summary In this letter John is writing to a church during a time of struggle to encourage them after John reaffirms what the false teachers tried to deny: the full divinity and humanity of Christ. In the third chapter of this letter, John addresses how to respond to what had occurred. John gives a means of testing to see where one’s allegiance lies, writing that “anyone who does not do Dig Deeper John lays out the difference between those whom he labels the children of God and the children

Jesus gives the deepest theological insights to people just like you. Listen to passage & devotional: Belgic Confession of Faith, Article 1 We all believe in our hearts and confess with our mouths that there is a single and simple spiritual being, whom we call God— eternal, incomprehensible, invisible, unchangeable, infinite, almighty; completely wise, just, and good, and the overflowing source of all good. Summary One of the beefiest books I have on my shelf is called Systematic Theology, by Louis Berkhof. It weighs in at nearly 1,100 pages of very small type, and as its title implies, it explains in significant detail what the Bible says about God. Yet, when it comes right down to it, Berkhof is forced to admit that "the Bible does not give us a definition of God." The Bible certainly explains quite a bit about God's attributes, character and the things He's done, but nowhere does it provide a stand alone description of exactly what God is. So when Jesus says in v24 that "God is spirit," it ought to get your attention. This is the fullest definition you'll find for God anywhere. Notice here exactly what Jesus said and what He didn't say. He didn't say that God is a spirit, He just said that God is spirit. This makes sense in light of the name God gave Himself: I AM. Just like He does with His other attributes, God defines that which He is. Dig Deeper The format in which Jesus explains what God is adds to our understanding. Jesus doesn't give a speech at a theological conference attended by religious elites, or package His explanation in an 1,100 page book, or even post a series of binge-worthy podcasts. It's not that those formats aren't good and even necessary things, it's just that the context of this conversation deepens the meaning of the one word definition Jesus gives of God. Jesus speaks these invaluable words to a fallen, broken, outcast woman - a Samaritan woman at that! And He does so right after calling her out for her sin and deception. Do you see what this means? It means that knowing God is not just a lofty ideal, attainable only by self righteous monks who climb the religious mountain, so to speak. Theology - knowing what God is and what He has done and is doing - is for common, ordinary, sinful folks; people just like you and me. Nor is theology an optional thing for Christians. You can't just hold onto the Bible's warm fuzzies like love, joy and peace without a firm grasp of the Bible's dogmatic claims. In fact, the very next thing that Jesus says here is that those who worship God must worship Him in spirit and truth. The Christ has come - the one which this sinful woman knew would be able to explain everything to us (v25). He's given us His Word, that we might fully know Him and worship Him in that truth. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father God, who is spirit; ALIGN YOUR LIFE WITH GOD'S WILL: Thank God for giving us the truth in His Word, and pray that you would know it well so you can fulfill your purpose of worshipping Him; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year! Today: Mark 5

Summary John's favorite term for the Christians he writes to - not just 2,000 years ago, but now - is Certainly John isn't referring to our age here, but as one Bible dictionary puts it, he means "a person That day will come (John tells us about that in another book he wrote called Revelation). Yet you can know that this is true, and John tells you how in v5-6. He is, as John describes in v1, the Righteous One.

Mark begins with a prophecy of Isaiah, and then writes about John the Baptist. John’s introduction is a theological statement about who Jesus is. John’s prologue (John 1:1-18), builds on the very first statement of Jesus being the Word, speaking of He has always existed, that is why John says, “In the beginning was the Word.” But as we read John 1:3, we know that cannot be true.

John 15:26–16:15 (NIV) 26 “When the Advocate comes, whom I will send to you from the Father—the Spirit will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14

Summary John 16 comes in the middle of one of the most intense conversations in history, as Jesus spoke These chapters in John's gospel form the basis for much of our theology and understanding of God's Tri-une

John 3:16-17 (NIV) 16 For God so loved the world that he gave his one and only Son, that whoever believes Christ We believe that by being thus conceived the person of the Son has been inseparably united and joined Summary John 3:16 is one of the most beloved verses of the Bible. Not only are the words of John 3:16 reassuring, they also eloquently lay out the key themes of the Gospel

Want a life filled with good fruit? Then abide in Christ! Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 91 Q. What do we do that is good? A. Only that which arises out of true faith, conforms to God’s law, and is done for his glory; and not that which is based on what we think is right or on established human tradition. Summary Jesus’s disciples would have been familiar with the hillside vineyards all around Judea. They would have also been familiar with the Old Testament metaphor of Israel as God’s vineyard (Psalm 80:8–16; Isaiah 5:1–7; Jer. 2:21). So Jesus claiming that He was the true vine was another way that He was saying He was the faithful Israel. Israel had been judged for not bearing the fruit and instead rebelled against God in idolatry, leading to exile from the promised land. Now Jesus is showing Himself as the genuine source of abundant life and everything good and pleasing to God. This viticultural reference is something we can still understand today. A healthy vine produces excellent and healthy fruit. The vinedresser prunes where it isn’t fruitful so that it can make the choicest clusters of grapes. If you visit a vineyard today, they will still describe the years of work and care that goes into the success of growing the desired fruit. Here Jesus describes the success of good works as just like the fruit of the vine; the requirement is to be united to Him. A Christian’s union with Christ includes producing what Christ provides: the Father’s love and obeying His commandments. The passage provides the three characteristics of good works which Q&A 91 provides: true faith that abides in Christ, glorifying God by bearing much fruit, and keeping His commandments. Dig Deeper There are various methods for picking out the best fruit in the produce aisle at the grocery store. For some, fruit is merely looking at the outside appearance, but melons are particularly tricky since they have a thick rind and skin. Some of you know how to look for the round shape, a proper creamy spot on the skin, and the right pitch to listen for when you knock on the outside of a good and juicy watermelon. Like watermelon at the store, Jesus describes how the good fruit of His kingdom has evidence of goodness on both the outside and inside. God’s Word nourishes you, which then motivates you by God’s love and delight to follow God’s commands. The beautiful fruit that you bear brings glory to the vintner. And God is pleased to mark it as His own, as if you’d see a cluster of grapes labeled “From the Kingdom of God.” Faith receives all it needs from Christ in salvation, and the Spirit produces all the blessings of salvation in the life of the Christian. Being connected to the true vine will inevitably lead to producing good works. “And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him” (Heb. 11:6). AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Heavenly Father who is the source of every good and perfect gift; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will abide in God’s love, words, and commands; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 1 Corinthians 13

The way you worship matters, says Jesus. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 80 Q. How does the Lord’s Supper differ from the Roman Catholic Mass? A. The Lord’s Supper declares to us that our sins have been completely forgiven through the one sacrifice of Jesus Christ which he himself finished on the cross once for all. It also declares to us that the Holy Spirit grafts us into Christ, who with his very body is now in heaven at the right hand of the Father where he wants us to worship him. But the Mass teaches that the living and the dead do not have their sins forgiven through the suffering of Christ unless Christ is still offered for them daily by the priests. It also teaches that Christ is bodily present in the form of bread and wine where Christ is therefore to be worshiped. Thus the Mass is basically nothing but a denial of the one sacrifice and suffering of Jesus Christ and a condemnable idolatry. Summary One of the most painful consequences of sin is that the one thing that ought to unite all people - worshipping the God who made us - is arguably the thing that creates the most division and angst. Not only do massive divisions exist between the three great monotheistic religions (Judaism, Islam & Christianity), but the Christian Church itself is rent asunder with all sorts of different ideas and practices on how God ought to be worshipped. Division occurs when different expressions in how people worship begin to affect what they worship. The resulting battles shatter communities and even families, causing pain and bitterness that last generations. Our society's current live and let live attitude wants Jesus to come down and declare that all forms of worship, as long as its sincere and heartfelt, are acceptable to God and therefore all criticisms of divergent worship practices ought to cease. That's exactly what the woman at the well was hoping to hear Jesus say. But Jesus doesn't take her bait. One of the Bible's primary themes is that there are right ways and wrong ways to worship. Jesus doesn't pull His punches, telling the Samaritan woman that her countrymen have been worshipping incorrectly and even ignorantly. Certainly Jesus has lots of criticism for Jewish worship practices elsewhere in the gospels, but at least on the question of where true worship must take place, the Jews were getting it right. What a picture of God's grace, that out of all the people Jesus could have discussed true and proper worship with, it wasn't a learned scholar or a popular prophet, but rather it was this sinful, broken woman, and so she becomes one of the first people to truly worship God as He has ordained: in Spirit and truth. Dig Deeper The question of where to worship would soon become moot when Jesus would send His Church out to the nations before triumphantly ascending back to the right hand of the Father. But notice that the primary requirement for acceptable worship remains constant throughout the entire Bible: to properly know God (v22). The Lord's Supper is one of the primary ways you gain this knowledge that's so critical to fulfilling the purpose you were created for: to worship God. The Lord's Supper declares to you that you've been completely forgiven through Christ's one sacrifice on the cross and that you've been grafted into Him so that you can worship Him in Spirit and truth even while He is in heaven and you are on earth. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: God our Father is spirit; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will continue to know God more and more, and thank Him for what He teaches you as you come to His table; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Luke 19