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413 items found for "1 john 4"

  • Genesis 15:1-6 - Trusting God

    In Romans 4:2, Paul drives home that it was faith, not works, that declares one legally right before devastating nature and condemnation of sin before a completely Holy God (see yesterday’s passage Eph. 2:1– is for you; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - Ephesians 1

  • Psalm 22:1-10 - Pro Life

    you, was a child of God, chosen by the King of kings, even before the universe was created (Ephesians 1: 4).

  • John 14:15-27 - The Holy Advocate-Comforter-Counselor-Spirit

    hovering over the waters of the deep as God the Father begins to speak the world into existence (Gen. 1:

  • Psalm 51:1-2 - Not Good Cop/Bad Cop

    certainly not wrong to say this, for the Bible often equates Jesus with forgiveness (Matt. 26:28, Luke 24:47 , Acts 2:38, Acts 10:43, Acts 13:38, Eph. 1:7, Col. 1:13-14, 1 John 2:12, just to name a few). those who cross His good and perfect will, making forgiveness possible, as Paul writes in Ephesians 1: 4, "just as in Christ, God forgave you."

  • Hebrews 11:1-3 - What an Amazing Creator!

    Hebrews 11:1–3 (NIV) 11 Now faith is confidence in what we hope for and assurance about what we do not

  • Ephesians 1:3-14 - A Done Deal

    Paul provides his own response and summary of God’s work of redemption in Ephesians 1:3–14. The only action attributed to the recipients of this amazing grace is hearing and believing it (1:13) salvation; ALIGN YOUR LIFE WITH GOD'S WILL: Pray that you will respond to the gospel like Paul in Ephesians 1:

  • 1 Kings 19:3-18 - The LORD's Gentle Whisper

    easy to feel pessimistic about the Church, but be encouraged by God's powerful, yet gentle whisper. 1 When he came to Beersheba in Judah, he left his servant there, 4  while he himself went a day’s journey But it is spread and dispersed throughout the entire world, though still joined and united in heart

  • Ezekiel 33:1-9 - Sound the Alarm

    If you fail to warn others, their sin becomes your sin. Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 99 Q. What is God’s will for us in the third commandment? A. That we neither blaspheme nor misuse the name of God by cursing, perjury, or unnecessary oaths, nor share in such horrible sins by being silent bystanders. In a word, it requires that we use the holy name of God only with reverence and awe, so that we may properly confess him, pray to him, and praise him in everything we do and say. Summary The prophet Ezekiel here is giving an account of God’s calling him to be a watchman for the people of Israel. A watchman was an individual who kept a lookout over the entrance of the city, announcing the arrival of messengers and warning of impending attacks on the city. The role of a watchman was an important one; they were there to protect the city. A watchman who failed to give warning of an attack would bear indirect responsibility for those who died. As a watchman appointed by God for the people of Israel, it was Ezekiel’s responsibility to deliver messages which he received from God to the people. Ezekiel was warned that his calling was to do more than just declare condemnation on the wicked, he was to first speak out and dissuade the people from their wicked ways. To fail to encourage his fellow Israelites to give up their sinful ways would leave Ezekiel accountable for their blood. If Ezekiel was faithful in warning others about these dangers and they ignored his warning, the fault would not lie with him. However, to do nothing, to not warn of the dangers of wicked living would leave Ezekiel liable. Dig Deeper Sometimes, as Ezekiel was warned, you can find yourself in violation of God’s law not because of what you have done, but for what you have left undone. One of the ways you can dishonor the name of God is by standing idly by while someone defames the name of God. Arguably, one of the most common curse words spoken in the English language is the misuse of the name of God. The use of terms such as “Jesus”, “Jesus Christ”, or “Oh My God” in a derogatory way is rampant in western media and the broader culture. And unfortunately, this misuse of the name of God can cause others to likewise share in the defaming of the name of our Lord. Many who misuse the name of God in this manner do not understand the defamatory nature of using the name of the Almighty in this way. This is where a gentle reminder can make a difference in someone’s life. Perhaps that person does not care about the misuse of the name of God; if that is the case then the fault of their actions does not lie with you. However, to not share the truth of their actions with someone who does not understand the defamatory nature of their misuse of the name of God would leave you with some level of accountability for their breaking of the third commandment. As you do your best to follow God’s law out of gratitude for all that Christ has done for you, remember to also be a help to those who are seeking to do the same. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, the great judge who calls us to warn of His impending wrath; ALIGN YOUR LIFE WITH GOD'S WILL: Pray for the wisdom and courage to not only live and speak righteously on your own, but to gently call those around you out of their sinful language; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Corinthians 12

  • Leviticus 10:1-7 - Strange Fire

    God takes worship seriously. Do you? Read / Listen Listen to passage & devotional: Heidelberg Catechism Q&A 96 Q. What is God’s will for us in the second commandment? A. That we in no way make any image of God nor worship him in any other way than he has commanded in his Word. Summary Just as God gives the Law to the people in the book of Leviticus, He also gives them directions on worship practices. He informs the priests as to what they are to wear. He outlines various festivals that the people are to celebrate. He tells them to make burnt, grain, fellowship, sin, and guilt offerings. Not just anyone could make these offerings. Only the priests were to make these offerings on behalf of the people, and they are to be done in a very specific way - the way God had explicitly commanded. Aaron (Moses’ brother) and his sons were ordained as priests for the people of Israel. They had begun to lead the people of Israel in worship. Unfortunately, rather quickly after being ordained as priests, Aaron’s sons Nadab and Abihu make a critical error: they offered unauthorized fire before the LORD - meaning they had taken their coals from a different source than what God had commanded. As one commentator put it, Nadab and Abihu did not do something God had prohibited, they were punished because they had did not do exactly what God had commanded. God burned up Nadab and Abihu for offering unauthorized fire before him. At first glance, this seems like an incredibly harsh punishment. Nadab and Abihu were worshiping God after all, so why does it matter if they used fire incorrectly? It was not that they used it incorrectly, it is that they went against the command of the Lord. They were worshipping God in a way different from how He had commanded in His Word. Dig Deeper The Lord had given the people of Israel explicit instructions on worship practices. He had set the priests over them to lead them in worship. When God gave these commands to the people of Israel, He did so to shape them into His people. He had chosen them, and set them apart. As such, they were to live differently from those around them. They were to worship the Lord alone, and they were to worship Him exactly as He had instructed them. Nadab and Abihu were careless as worship leaders, offering unauthorized fire before the LORD, contrary to His command. As such, they were leading the people falsely in worship; they were leading people to worship God in a way that was contrary to His commands. Worship is about God. We worship God because He is holy, just, merciful, and so much more. When we worship the Lord, our worship practices must be based on His command, on how God wants to be worshiped. There is a general pattern that we follow to ensure we are worshiping God based on what we read in scripture: Approach, Word, Response. The Approach to God is the first part of the worship service where we come before the Lord with singing, prayer, and scripture reading. We lift the name of the Lord, as we come before our holy God. The Word is where we hear from God’s Word, the Bible. Not only is scripture read, but a sermon is given. This is the central part of our worship service because God is central to our lives. We want to hear from God, and be shaped by Him. The Lord’s Supper and baptism are a part of the Word portion of worship. We end with the Response. We have heard from God, and now we are responding to the Lord as we sing a doxology and leave the worship service to go serve the Lord faithfully. As the people of God, we do not add things to our worship hoping to please God, nor do we take things away to save on time. We worship God as He wants to be worshiped. AAA Prayer (About) ACKNOWLEDGE WHO GOD IS: Our Father, who is worthy of praise; ALIGN YOUR LIFE WITH GOD'S WILL: May I worship you as you want to be worshiped, not doing what is pleasing in my sight, but is pleasing to yours; ASK GOD FOR WHAT YOU NEED: Read the New Testament in a year, a chapter a day - 2 Corinthians 5

  • Psalm 5:1-7 - The Loving God Who Hates

    Psalm 5:1–7 (NIV) For the director of music. For pipes. A psalm of David. 1 Listen to my words, Lord, consider my lament. 2 Hear my cry for help, my King and morning, Lord, you hear my voice; in the morning I lay my requests before you and wait expectantly. 4  It's interesting to see that even 463 years ago when the Belgic Confession was written, this concept Today: Ephesians 4

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